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Secondary Keywords | إبني إخلاص الأسرة الأمل التكرار التوبة السلام الصلاة الطفل الوالد انحناءة انحنى بالتواصل ترافع توبة زوج زوجة صلاة صلى طلب عبادة عريضة قاع متواضع ندم نقل نوم وقت النوم ولد |
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الكتب المقدسة | 1 John 1 1 Thessalonians 5 1 Timothy 2 Matthew 5 Matthew 6 Psalms 5 Psalms 54 Psalms 55 Psalms 6 Romans 8 أعمال 6 لوقا 11 لوقا 6 مرقس 11 مرقس 13 مرقس 14 |
1 John 11 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.4 And we are writing these things so that our joy may be complete.5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.8 If we say we have no sin, we deceive ourselves, and the truth is not in us.9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.10 If we say we have not sinned, we make him a liar, and his word is not in us. 1 Thessalonians 51 Now concerning the times and the seasons, brothers, you have no need to have anything written to you.2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night.3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.4 But you are not in darkness, brothers, for that day to surprise you like a thief.5 For you are all children of light, children of the day. We are not of the night or of the darkness.6 So then let us not sleep, as others do, but let us keep awake and be sober.7 For those who sleep, sleep at night, and those who get drunk, are drunk at night.8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,10 who died for us so that whether we are awake or asleep we might live with him.11 Therefore encourage one another and build one another up, just as you are doing.12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you,13 and to esteem them very highly in love because of their work. Be at peace among yourselves.14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.16 Rejoice always,17 pray without ceasing,18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.19 Do not quench the Spirit.20 Do not despise prophecies,21 but test everything; hold fast what is good.22 Abstain from every form of evil.23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.24 He who calls you is faithful; he will surely do it.25 Brothers, pray for us.26 Greet all the brothers with a holy kiss.27 I put you under oath before the Lord to have this letter read to all the brothers.28 The grace of our Lord Jesus Christ be with you. 1 Timothy 21 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.3 This is good, and it is pleasing in the sight of God our Savior,4 who desires all people to be saved and to come to the knowledge of the truth.5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,6 who gave himself as a ransom for all, which is the testimony given at the proper time.7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,10 but with what is proper for women who profess godliness—with good works.11 Let a woman learn quietly with all submissiveness.12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.13 For Adam was formed first, then Eve;14 and Adam was not deceived, but the woman was deceived and became a transgressor.15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control. Acts 61 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution.2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables.3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty.4 But we will devote ourselves to prayer and to the ministry of the word.”5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch.6 These they set before the apostles, and they prayed and laid their hands on them.7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.8 And Stephen, full of grace and power, was doing great wonders and signs among the people.9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.10 But they could not withstand the wisdom and the Spirit with which he was speaking.11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.”12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council,13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law,14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.”15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Luke 111 Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”2 And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.3 Give us each day our daily bread,4 and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves,6 for a friend of mine has arrived on a journey, and I have nothing to set before him’;7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’?8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs.9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent;12 or if he asks for an egg, will give him a scorpion?13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled.15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,”16 while others, to test him, kept seeking from him a sign from heaven.17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls.18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.21 When a strong man, fully armed, guards his own palace, his goods are safe;22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil.23 Whoever is not with me is against me, and whoever does not gather with me scatters.24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’25 And when it comes, it finds the house swept and put in order.26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!”28 But he said, “Blessed rather are those who hear the word of God and keep it!”29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah.30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light.34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness.35 Therefore be careful lest the light in you be darkness.36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”37 While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.38 The Pharisee was astonished to see that he did not first wash before dinner.39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.40 You fools! Did not he who made the outside make the inside also?41 But give as alms those things that are within, and behold, everything is clean for you.42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces.44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.”46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.47 Woe to you! For you build the tombs of the prophets whom your fathers killed.48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs.49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation,51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation.52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things,54 lying in wait for him, to catch him in something he might say. Luke 61 On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands.2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him:4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?”5 And he said to them, “The Son of Man is lord of the Sabbath.”6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered.7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him.8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there.9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?”10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored.11 But they were filled with fury and discussed with one another what they might do to Jesus.12 In these days he went out to the mountain to pray, and all night he continued in prayer to God.13 And when day came, he called his disciples and chose from them twelve, whom he named apostles:14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,16 and Judas the son of James, and Judas Iscariot, who became a traitor.17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon,18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured.19 And all the crowd sought to touch him, for power came out from him and healed them all.20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God.21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh.22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.24 “But woe to you who are rich, for you have received your consolation.25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.27 “But I say to you who hear, Love your enemies, do good to those who hate you,28 bless those who curse you, pray for those who abuse you.29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back.31 And as you wish that others would do to you, do so to them.32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them.33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.36 Be merciful, even as your Father is merciful.37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.41 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit,44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you?47 Everyone who comes to me and hears my words and does them, I will show you what he is like:48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” Mark 111 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it.3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’”4 And they went away and found a colt tied at a door outside in the street, and they untied it.5 And some of those standing there said to them, “What are you doing, untying the colt?”6 And they told them what Jesus had said, and they let them go.7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it.8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields.9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord!10 Blessed is the coming kingdom of our father David! Hosanna in the highest!”11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.12 On the following day, when they came from Bethany, he was hungry.13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons.16 And he would not allow anyone to carry anything through the temple.17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching.19 And when evening came they went out of the city.20 As they passed by in the morning, they saw the fig tree withered away to its roots.21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”22 And Jesus answered them, “Have faith in God.23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.24 Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him,28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?”29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things.30 Was the baptism of John from heaven or from man? Answer me.”31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’32 But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet.33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” Mark 131 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!”2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?”5 And Jesus began to say to them, “See that no one leads you astray.6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray.7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet.8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them.10 And the gospel must first be proclaimed to all nations.11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit.12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death.13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved.14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.15 Let the one who is on the housetop not go down, nor enter his house, to take anything out,16 and let the one who is in the field not turn back to take his cloak.17 And alas for women who are pregnant and for those who are nursing infants in those days!18 Pray that it may not happen in winter.19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it.22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.23 But be on guard; I have told you all things beforehand.24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,25 and the stars will be falling from heaven, and the powers in the heavens will be shaken.26 And then they will see the Son of Man coming in clouds with great power and glory.27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.29 So also, when you see these things taking place, you know that he is near, at the very gates.30 Truly, I say to you, this generation will not pass away until all these things take place.31 Heaven and earth will pass away, but my words will not pass away.32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.33 Be on guard, keep awake. For you do not know when the time will come.34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—36 lest he come suddenly and find you asleep.37 And what I say to you I say to all: Stay awake.” Mark 141 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,2 for they said, “Not during the feast, lest there be an uproar from the people.”3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.4 There were some who said to themselves indignantly, “Why was the ointment wasted like that?5 For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her.6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me.7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me.8 She has done what she could; she has anointed my body beforehand for burial.9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?”13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him,14 and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’15 And he will show you a large upper room furnished and ready; there prepare for us.”16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.17 And when it was evening, he came with the twelve.18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”19 They began to be sorrowful and to say to him one after another, “Is it I?”20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me.21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.”23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.24 And he said to them, “This is my blood of the covenant, which is poured out for many.25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”26 And when they had sung a hymn, they went out to the Mount of Olives.27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’28 But after I am raised up, I will go before you to Galilee.”29 Peter said to him, “Even though they all fall away, I will not.”30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.”31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.”33 And he took with him Peter and James and John, and began to be greatly distressed and troubled.34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour?38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”39 And again he went away and prayed, saying the same words.40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him.41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners.42 Rise, let us be going; see, my betrayer is at hand.”43 And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders.44 Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.”45 And when he came, he went up to him at once and said, “Rabbi!” And he kissed him.46 And they laid hands on him and seized him.47 But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear.48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me?49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.”50 And they all left him and fled.51 And a young man followed him, with nothing but a linen cloth about his body. And they seized him,52 but he left the linen cloth and ran away naked.53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together.54 And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire.55 Now the chief priests and the whole Council were seeking testimony against Jesus to put him to death, but they found none.56 For many bore false witness against him, but their testimony did not agree.57 And some stood up and bore false witness against him, saying,58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’”59 Yet even about this their testimony did not agree.60 And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”61 But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”63 And the high priest tore his garments and said, “What further witnesses do we need?64 You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.65 And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.66 And as Peter was below in the courtyard, one of the servant girls of the high priest came,67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.”68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed.69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.”70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.”71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.”72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept. Matthew 51 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.2 And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.14 “You are the light of the world. A city set on a hill cannot be hidden.15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.23 So if you are offering your gift at the altar and there remember that your brother has something against you,24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.26 Truly, I say to you, you will never get out until you have paid the last penny.27 “You have heard that it was said, ‘You shall not commit adultery.’28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God,35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.36 And do not take an oath by your head, for you cannot make one hair white or black.37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.40 And if anyone would sue you and take your tunic, let him have your cloak as well.41 And if anyone forces you to go one mile, go with him two miles.42 Give to the one who begs from you, and do not refuse the one who would borrow from you.43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’44 But I say to you, Love your enemies and pray for those who persecute you,45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?48 You therefore must be perfect, as your heavenly Father is perfect. Matthew 61 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward.3 But when you give to the needy, do not let your left hand know what your right hand is doing,4 so that your giving may be in secret. And your Father who sees in secret will reward you.5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.8 Do not be like them, for your Father knows what you need before you ask him.9 Pray then like this: “Our Father in heaven, hallowed be your name.10 Your kingdom come, your will be done, on earth as it is in heaven.11 Give us this day our daily bread,12 and forgive us our debts, as we also have forgiven our debtors.13 And lead us not into temptation, but deliver us from evil.14 For if you forgive others their trespasses, your heavenly Father will also forgive you,15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward.17 But when you fast, anoint your head and wash your face,18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.21 For where your treasure is, there your heart will be also.22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light,23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?27 And which of you by being anxious can add a single hour to his span of life?28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,29 yet I tell you, even Solomon in all his glory was not arrayed like one of these.30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Psalm 51 Give ear to my words, O LORD; consider my groaning.2 Give attention to the sound of my cry, my King and my God, for to you do I pray.3 O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.4 For you are not a God who delights in wickedness; evil may not dwell with you.5 The boastful shall not stand before your eyes; you hate all evildoers.6 You destroy those who speak lies; the LORD abhors the bloodthirsty and deceitful man.7 But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.8 Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me.9 For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue.10 Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you.11 But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you.12 For you bless the righteous, O LORD; you cover him with favor as with a shield. Psalm 541 O God, save me by your name, and vindicate me by your might.2 O God, hear my prayer; give ear to the words of my mouth.3 For strangers have risen against me; ruthless men seek my life; they do not set God before themselves. Selah4 Behold, God is my helper; the Lord is the upholder of my life.5 He will return the evil to my enemies; in your faithfulness put an end to them.6 With a freewill offering I will sacrifice to you; I will give thanks to your name, O LORD, for it is good.7 For he has delivered me from every trouble, and my eye has looked in triumph on my enemies. Psalm 551 Give ear to my prayer, O God, and hide not yourself from my plea for mercy!2 Attend to me, and answer me; I am restless in my complaint and I moan,3 because of the noise of the enemy, because of the oppression of the wicked. For they drop trouble upon me, and in anger they bear a grudge against me.4 My heart is in anguish within me; the terrors of death have fallen upon me.5 Fear and trembling come upon me, and horror overwhelms me.6 And I say, “Oh, that I had wings like a dove! I would fly away and be at rest;7 yes, I would wander far away; I would lodge in the wilderness; Selah8 I would hurry to find a shelter from the raging wind and tempest.”9 Destroy, O Lord, divide their tongues; for I see violence and strife in the city.10 Day and night they go around it on its walls, and iniquity and trouble are within it;11 ruin is in its midst; oppression and fraud do not depart from its marketplace.12 For it is not an enemy who taunts me— then I could bear it; it is not an adversary who deals insolently with me— then I could hide from him.13 But it is you, a man, my equal, my companion, my familiar friend.14 We used to take sweet counsel together; within God's house we walked in the throng.15 Let death steal over them; let them go down to Sheol alive; for evil is in their dwelling place and in their heart.16 But I call to God, and the LORD will save me.17 Evening and morning and at noon I utter my complaint and moan, and he hears my voice.18 He redeems my soul in safety from the battle that I wage, for many are arrayed against me.19 God will give ear and humble them, he who is enthroned from of old, Selah because they do not change and do not fear God.20 My companion stretched out his hand against his friends; he violated his covenant.21 His speech was smooth as butter, yet war was in his heart; his words were softer than oil, yet they were drawn swords.22 Cast your burden on the LORD, and he will sustain you; he will never permit the righteous to be moved.23 But you, O God, will cast them down into the pit of destruction; men of blood and treachery shall not live out half their days. But I will trust in you. Psalm 61 O LORD, rebuke me not in your anger, nor discipline me in your wrath.2 Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled.3 My soul also is greatly troubled. But you, O LORD—how long?4 Turn, O LORD, deliver my life; save me for the sake of your steadfast love.5 For in death there is no remembrance of you; in Sheol who will give you praise?6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping.7 My eye wastes away because of grief; it grows weak because of all my foes.8 Depart from me, all you workers of evil, for the LORD has heard the sound of my weeping.9 The LORD has heard my plea; the LORD accepts my prayer.10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment. Romans 81 There is therefore now no condemnation for those who are in Christ Jesus.2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.8 Those who are in the flesh cannot please God.9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.14 For all who are led by the Spirit of God are sons of God.15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”16 The Spirit himself bears witness with our spirit that we are children of God,17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.19 For the creation waits with eager longing for the revealing of the sons of God.20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.22 For we know that the whole creation has been groaning together in the pains of childbirth until now.23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?25 But if we hope for what we do not see, we wait for it with patience.26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.31 What then shall we say to these things? If God is for us, who can be against us?32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?33 Who shall bring any charge against God's elect? It is God who justifies.34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”37 No, in all these things we are more than conquerors through him who loved us.38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |